Pre-1800 / Indigenous Knowledge

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Ololiuhqui, Peyotl, and Teonanácatl in the Florentine Codex
Source, c. 1577

Ololiuhqui, Peyotl, and Teonanácatl in the Florentine Codex

Sahagún’s Book 11 on herbs that intoxicate

Spanish entries from Book 11 of the Florentine Codex, the encyclopedia of Nahua life compiled by Bernardino de Sahagún and Nahua scholars at Tlatelolco around 1577. They describe ololiuhqui, peyotl, tlapatl, mixitl, and teonanácatl, plants and mushrooms that cause intoxication or visions, with an English translation made for the archive.

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Hongos monteses in Durán's Historia de las Indias de Nueva España
Source, c. 1581; published 1867

Hongos monteses in Durán's Historia de las Indias de Nueva España

Mushrooms, coronations, and the feast of revelations

Three passages from Diego Durán's Historia describing raw mountain mushrooms in Mexica royal ceremonial life: a coronation feast, Durán's note that mushrooms rather than wine appear as the chronicle's intoxicant, and Motecuhzoma's feast of revelations.

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Ololiuhqui and Peyote in Idolatrías y supersticiones de los indios
Source, 1629-1656; published 1892

Ololiuhqui and Peyote in Idolatrías y supersticiones de los indios

Colonial anti-idolatry texts on divination, healing, and visionary plants

A set of Spanish colonial anti-idolatry excerpts describing ololiuhqui and peyote as oracular substances used in healing, theft investigation, divination, and diagnosis of sorcery. The source preserves rare early descriptions of visionary plant practice while also showing how clerical authorities criminalized and demonized Indigenous ritual knowledge.

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